Punk, Pigs and Pushing Boundaries

Following attending the ROI Summit in June and developing my network, I had the pleasure of joining fellow ROIers Evan Kleinman (Punk Jews) and Jeffrey Yoskowitz (Pork Memoirs) at Limmud Oz Fest in Melbourne. This was my first Limmud experience outside the UK and the first where I was billed as an international presenter. Without wanting to be typically British and self-deprecating, I think the fact I was one of the international presenters tells you something about this Limmud! The organisers of this grassroots community want their participants to engage with new, alternative, inclusive and outward facing ways of being Jewish – not necessarily hosting the “experts” and “establishment leaders”.

So it was through this lens that I encountered a subset of the Melbourne Jewish community discussing and debating topics including ‘A Secular Humanist Shabbat: What it is and why it is a relevant expression of Judaism for the 21st century’ ‘Bathhouse, Twirling Chickens and Paganism: Jewish stuff that isn’t Jewish’ ‘Aboriginal/Jewish conversation on “The Dreaming”…and re-visit those immortal words “In the beginning”…’ ‘Jews in Strange Places’ and even ‘Glee: Puck is the better Jewish Role Model.

What struck me in general was the diversity of the group participating regarding age, affiliation and attitude and the variety of the topics being explored. What inspired me in particular was the creative, cultural and secular expressions of Judaism on offer. I think the UK does Jewish culture very well (UK Jewish Film FestivalJewish Book Week and our very own Gefiltefest serve as good examples) but I think Limmud Oz Fest had more philosophically grounded cultural Jews. Their critical and DIY approach to Judaism (very much in the spirit of the Punk Jews Evan was highlighting for us with his documentary – see the trailer below) is something I hope JHub can challenge the UK Jewish community to do more of – and support those who want to develop it.

Yet I was also left wondering if the type of Jewish innovation we tend to support, or be approached to support, still isn’t reaching the people and passions of these ‘Punk Jews’. We talk about innovation being sustainable, scale-able and transferable and provide space, resources and a community to foster collaboration with other innovators and the ‘established’ Jewish community. It’s possible that part of the essence of the Jews I encountered in person and on screen at Limmud Fest Oz is counter-cultural to this. They are sometimes pissed off, always doing it for themselves, often by themselves and not necessarily interested in engaging the mainstream or making sure other Jews (disaffected or otherwise)  can be offered this new avenue into Jewish identity and communal life. Part of me thinks that this is great and important on it’s own terms – I just wonder if and how JHub and others interested in supporting this type of innovation can reach out and connect the ‘Punk Jews’ with pushing the boundaries of Judaism for all of us.


Jewish innovation & the establishment: creating in ways that connect with what’s already been created?

The blog below is an adaptation of a piece I wrote for PresenTense. I was writing this around Tisha B’Av, which prompted me to consider whether Rabbi Yochanan ben Zakkai the first truly Jewish innovator?

There were many great leaders before him, but there are some defining characteristics about his actions during the destruction of the second temple that may add to our discussion about what is “Jewish” about Jewish innovation, and what role do Jewish innovators play within the broader communal establishment. Continue reading

The Jewish Social Action Forum – setting the agenda?

Three years ago, the Jewish Social Action Forum [JSAF] organised as a forum for professionals and organisations in the UK with a general interest or specific agenda within social justice. Increased professional leadership, moving from mainly linking Jews with wider campaigns to cultivating a distinct Jewish social action campaign agenda, and establishing JSAF within the mainstream communal landscape—have allowed for increased impact and a greater sense of direction. These developments have also posed their own challenges. Does maintaining sufficient consensus limit JSAF’s role in more assertive campaigning? With increased professionalization, how does JSAF mobilize lay and wider support? Here are some lessons learned for communal organizing for social change: Continue reading